There was one little girl who was caught under a pile of lava,
And no one noticed her except for the Columbians.
For them, she was an it girl. There were posters with her name on them.
I forgot her name but I think it was Carolina. No it was something else.
My own pile of lava is a mixture of responsibility and lack of pressure,
But regardless, it is getting hot under here.
Oh, her name was Omayra. Omayra Sanchez. That was the girl in the volcano. Plus an entire town, caught under the hot red lava and the brown mud.
I know why I thought her name was Carolina because Carolina Sanin wrote that story The Conductor's Daughter about that town, about two people on a train going to that town. She didn’t even mention the volcano, and in reality there is no railway toward Armero. The volcano and the little girl were buried in the story like the story was the lava. That’s why it was interesting, because the reference was only a reference, and nothing was given away.
The pointer finger should be discrete, in other words. Even my liberal mother said:
Don’t point.
It’s been hard for me to imagine a disaster or its aftermath. I want to think of it as something binary, like Rebecca Solnit binary, like this or that. I want to write about people dancing on the lawn while their house burns down, or feeding each other soup in a post earthquake mist. Or else I want them to be bloody and screaming, pulling out each other's hair and stealing cans of tuna from bodegas. But don’t point, I remember, because it is much more complex than all of that.
And the only way to capture that complexity is: how?
Kentridge did it because he wasn’t afraid to mix mediums. He was a fearless medium mixer; this was a sort of democracy. My mother did it by never pointing to herself, by letting people point to their own stories, by opening her ear up like a bowl. Mary Gaitskill saw that characters didn’t need to be liked to be loved, and everything after that became the truth. And the politics follow, I guess, once you are wise enough to understand that they will always follow, regardless of your intentions.
Carolina Sanin lied about her own story in an interview, saying it was not pointing to anything at all, that Armero was just a town.
But how did she do it? How to talk about disaster without pointing? I want to say loudly: see Omayra?!
Rooftops, whiskey, an eight hundred dollar bedroom, the Goodwill, gin, the Salvation Army, non fat lattes, Macintosh, pink nail polish, bleach, shivering, the alarm clock, herbed cheese, choice, Verison Wireless, The New York Times Magazine, concerts, online television, lime smell, the thought of ever crying ever, time wasting, drift wood, combs, vases, iPod, fake fur, Halloween, crackers made of seeds, Bay Area Rapid Transit, fellowship, companionship, love: these things are my volcano.
The audacity of shivering. The audacity of herbed cheese.
I think: Carolina Sanin’s story was so good when it was just a story. When it was just a story about two people on a train. Almost better than when I researched it, and found out it was all about Omayra and her entire dead town. Even when Sanin says its not about that. Even when it is as loaded as a big black gun.
The politics follow regardless.
All art is the same: the artist does the work so that the viewer doesn’t have to. The band I saw last night presented themselves as this productive bubble of light, but I wondered about behind the scenes. What were the particular politics behind the three band members? Did the long haired keyboardist have a bone to pick with the balding drummer? Did the lead singer get all the girls? Did they actually love each other or was the light coming off of them just the stage lights?
This record is about his mother dying. The record is called Hospice,
my friend whispers into my ear.
She whispers an entire town.
I follow my volcano and I swim into a hot drunkenness. I let the band let me think they are a productive bubble of light. I let myself hum along with their act. I whisper,
I didn’t know. I didn’t know.